英语翻译The thoughts of Wenchuan Earthquake 12th May,is a date that I've never forgot it.Wenchuan earthquake,the people to disaster areas has caused tremendous physical and mental suffering,but also makes the map as a small region,the people thro

英语翻译The thoughts of Wenchuan Earthquake 12th May,is a date that I've never forgot it.Wenchuan earthquake,the people to disaster areas has caused tremendous physical and mental suffering,but also makes the map as a small region,the people thro
英语翻译
The thoughts of Wenchuan Earthquake
12th May,is a date that I've never forgot it.Wenchuan earthquake,the people to disaster areas has caused tremendous physical and mental suffering,but also makes the map as a small region,the people throughout the country the most about the place.
This is anatural disaster caused by difficult to avoid thetragedy,it is sad,Human nature is no stronger to disaster,and the natural power of human beings exposed completely.
In the earthquake disaster.Wen Jiabao said a word,"As longas both hands,wiu be able to rebuild their homes."thesewords to the real interpretation of the ture meaning of the disaster."Time is life."meaning at this point has been the most vivid expression.
No valentine's love of the natural disasters.In abottle to save the lives of all people,the victory will come after disaster test of the Chinese naturn.

英语翻译The thoughts of Wenchuan Earthquake 12th May,is a date that I've never forgot it.Wenchuan earthquake,the people to disaster areas has caused tremendous physical and mental suffering,but also makes the map as a small region,the people thro
Gu Jiegang argued in 1922 that Yang Zhu has been terribly misrepresented by Mencius. What Yang Zhu meant is that even if he could have enjoyed the benefit of ruling the empire by pulling out one hair, he would not have done it. Thus, Yangzi was not selfishly refusing to help others: he was able to resist the appeal of possessing the whole realm because he realized that, in the end, this would harm his own person. Such concern with oneself was certainly not considered by his followers a selfish act at the expense of others, but on the contrary, better for them too. Various Yangist texts indicate that the best candidate for rulership is detached from status, power and luxury; he takes care of himself and therefore does not even want the throne. Gu refers to a passage in Hanfeizi “Xian xue” in which someone is described as unwilling to enter an endangered city or a military fight because “he would not exchange one hair of his shin for a benefit as great as the realm (不以天下大利易其胫一毛).” Hanfei’s complaint about rulers who respect such a “man who values life more than anything else (重生轻物)” attests to the success of Yangzi’s thought.